To Shah Abbas, who wanted to do business with all the countries of Europe, the Portuguese monopoly was too limiting. When his older brother, the crown prince, was killed, Abbas was rescued and taken to Khorasan, a northeastern province of Persia. Why don't libraries smell like bookstores? Undoubtedly, the Safavid period was the renaissance of Persian civilization since conquest by the Arabs in the 7th century. These practices produced a wealth of stories about Shah Abbas that Persian mothers still tell their children. To weaken the dynasty and ensure their success, the Qizilbash killed most of the Safavid princes, including the heir apparent and his mother. Partly for security and partly for commercial and political reasons, he transferred thousands of Armenian families from their homes in Armenia and settled them in the interior of Persia. This he accomplished with great success. Abbas I (1571-1629), called "the Great," was a shah of Persia, the fifth king of the Safavid dynasty. He inaugurated pilgrimages to the shrine of Imam Reza by walking from Esfahan to Mashhad. These same privileges, which were granted by a strong government for the purpose of enhancing trade, were later used by the strong European governments as means of imperialism in all of the Middle East. Abbas I, byname Abbas the Great, shah of Persia in the Safavid era, known for the reforms and artistic achievements under his reign and for building up the city of Esfahan. Shah Abbas made peace with the Ottomans and concentrated on fighting the Uzbeks and on pacifying the country. SwiftPapers is a global provider of sample essays on all academic topics and subjects.If you are looking for free essays, free term papers, or free research papers, you will definitely find it in our database! respected universities. Consequently, during his reign a long string of ambassadors, merchants, adventurers, and Roman Catholic missionaries made their way to Esfahan. Shah Abbas made peace with the Ottomans and concentrated on fighting the Uzbeks and on pacifying the country. That this was done by a dynasty of Turkish origin signifies the assimilating power of Persian culture. All Rights Reserved. He was called the Morshed-e Kamel (most perfect leader) and as such could not do wrong. Shah Abbas welcomed them all and used them for the advancement of his own policies. He was so friendly to the monks that they thought he was about ready to become a Christian. He brought Persia once again to the zenith of power and influence politically, economically, and culturally. Though ʿAbbās possessed great stature as a monarch—even in an age notable for its outstanding rulers—his great achievement in first saving the Safavid Empire from collapse and then raising it to new heights of splendour is marred by his treatment of his own family and the fact that his reforms contained within them the seeds of the future decay of both dynasty and state. Abbas the Great or Abbas I of Persia (Persian: شاه عباس بزرگ‎; 27 January 1571 – 19 January 1629) was the 5th Safavid Shah (king) of Iran, and is generally considered as one of the greatest rulers of Persian history and the Safavid dynasty. Shah Abbas therefore had to establish direct contact with the Persian population and depend upon their loyalty. Abbas decided to take away their power and influence. With these victories Shah Abbas expanded the territory of Persia to its pre-Islamic limits. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. In this way, one son was executed (an act that caused ʿAbbās bitter remorse) and two were blinded, and his father and brothers were blinded and imprisoned.

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