At its extreme, a mysterian may hold that no first-order theory of the Trinity is possible, so we must be content with delineating a consistent “grammar of discourse” about the Trinity, i.e., policies about what should and shouldn’t be said about it. Selfishness causes pain. This is the idea that we don’t understand how the Trinity works (it’s a mystery) but you’ve just got to have faith that it works. This concept is seen in a different way in Romans 5. I will be their God, and they will be my people.”, Ezekiel 36:26-27: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. At the same time, we recall that, while perfectly selfless in their mutual sharing of the divine nature, the Persons in the Trinity do not thereby cease to be themselves. The three are one, as a nature, that is, not as person. The willingness to sacrifice for others, God is like that, too. When God did intervene, he gave Jesus life instead of death. Rather, he wants us to have a never-ending life of love and joy, of good relationships – relationships with millions and billions of other people who help one another and love one another. Hence the mental contortions one has to make to derive coherent prophecies from the Old Testament, often from non-prophetic sources. They are all one substance, equally great, equally all-powerful, equally eternal. But we know that this is only the beginning of our understanding. Unless indicated otherwise, all scripture quotations on this website are from the Holy Bible, New International Version®, NIV®. Verse 14 says that Adam was a type, or a model, “a pattern of the one to come.” Just as the first Adam brought in sin and death, the second Adam brought in righteousness and life. There is a certain logic in the adversative positions assumed by those who called into question one or another aspect of the Trinity. Yet in God, posited St. Thomas, the very act of existing is His essence; God is a being whose very nature is to exist. So we expect God to be like Jesus, in his compassion and mercy and love. Articles could be written about each one, but here we will give only a summary: The Bible uses a few additional figures of speech, but the point is clear, that there are several ways to look at it, and we should use all of these ways. He was fully God and fully human – both at the same time. The word could be used for making a relationship right, or it could be used for making something legally right. Paul calls it a slavery to sin, and we want to be liberated from that slavery. C. A desire to understand as much as we can. Rather, he reveals the Father’s mind – the Father wants us to be saved just as much as Jesus does. Salvation is a Trinitarian work, involving the Father, Son, and Spirit working in harmony to bring us to the kind of persons we are supposed to be. The people of Israel broke the covenant time and time again. The reason that he sent Jesus to us is so that we could escape the consequences of sin. When we say that the penalty of sin is death, we should not think that “penalty” is an exact description of what is going on, as if God is obligated to inflict punishment for every transgression of his law.

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